'道成肉身'的是只有聖靈?還是只有耶穌?
oy攻擊地方召會混亂了素質和經綸,想把地方召會打為[性態論];此計不成,他又想在[道成
肉身]的題目上下套子,想把地方召會打成[聖父受苦說].然而,在同時,我已經提供詳細的
資料,證明他乃是[三神論異端],並讓他對自己的立場,以及我提供的資料提出解釋.很可惜
的,也是意料之中,他不但無法維護自己的立場,反而繼續攻擊地方召會.
因此,我在此再度使用[基督教正統的神學資料],挑戰oy,希望他講清楚,他接受的是[1/3的
神]呢?還是[完整的神]?(地方召會認為地方召會接受的是[完整的神]!)
以下是特土良的<護教篇>:
Tertullian (again): “Thus Christ is Spirit of Spirit, and God of God, as
light of light is kindled. . . . That which has come forth out of God is at
once God and the Son of God, and the two are one. In this way also, as He is
Spirit of Spirit and God of God, He is made a second in manner of existence—
in position, not in nature; and He did not withdraw from the original source,
but went forth. This ray of God, then, as it was always foretold in ancient
times, descending into a certain virgin, and made flesh in her womb, is in
His birth God and man united.”
Tertullian, Apology, 21. ANF, III:34–35.
他說:"Thus Christ is Spirit of Spirit, and God of God/基督是聖靈的聖靈,神的神(
直譯)."
以下是安波羅修的話:
ON THE MYSTERIES
AMBROS OF MILAN
http://www.newadvent.org/fathers/3405.htm
58. Wherefore, too, the Church, beholding so great grace, exhorts her sons
and her friends to come together to the sacraments, saying: Eat, my friends,
and drink and be inebriated, my brother. Song of Songs 5:1 What we eat and
what we drink the Holy Spirit has elsewhere made plain by the prophet,
saying, Taste and see that the Lord is good, blessed is the man that hopes in
Him. In that sacrament is Christ, because it is the Body of Christ, it is
therefore not bodily food but spiritual. Whence the Apostle says of its type:
Our fathers ate spiritual food and drank spiritual drink, 1 Corinthians 10:3
for the Body of God is a spiritual body; the Body of Christ is the Body of
the Divine Spirit, for the Spirit is Christ, as we read: The Spirit before
our face is Christ the Lord. Lamentations 4:20 And in the Epistle of Peter we
read: Christ died for us. 1 Peter 2:21 Lastly, that food strengthens our
heart, and that drink makes glad the heart of man, as the prophet has
recorded.
安波羅修講得很清楚:"the Body of Christ is the Body of the Divine Spirit, for
the Spirit is Christ, as we read: The Spirit before our face is Christ the
Lord. /基督的身體就是聖靈的身體,因為就像我們讀到的,聖靈就是基督;在我們面前的聖
靈就是主基督."
加爾文的林後第三章註釋是這樣說的:
Where the Spirit of the Lord. He now describes the manner, in which Christ
gives life to the law